Linggo, Hulyo 6, 2014

Part 4: The One God Is Not Three Persons

The One God is not Three Persons
Part 4

We have expounded in the previous teachings of this subject the wonderful truth of Jesus Christ’s deity, that Jesus Christ is the Lord God of the Old Testament and the New Testament, that he alone is the One True God and not just the “second” person of the Trinity. That he is not just a “creature” given the authority as God and Saviour by God the Father. We have seen that both the doctrines of the Trinitarians and the Unitarians are false doctrines. Not only that. There are also people who teach two gods. They are the “Two-nitarians” as I call them. They believe that the true and eternal God is the Father and Jesus Christ as an appointed God, a God lower than the true God. There are also the “Tritheists” who believe in three Gods: namely God the Father, God the Son and God the Holy Spirit. They are not Trinitarians but they and the Trinitarians may have some similar views. The Tritheists I think are much better than the Trinitarians because they admit that they believe in Three Gods and hold on to the Hebrew word “Elohim” for plural “Gods”. But like the Trinitarians, Unitarians and others, they are in error and teach false doctrines about the Godhead.

The Bible declares that there is only One Lord God.

Deuteronomy 6:4 Hear, O Israel: The LORD our God is one LORD:


Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Luke 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

1 Corinthians 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Galatians 3:20 Now a mediator is not a mediator of one, but God is one.

Ephesians 4:6 One God and Father of all, who is above all, and through all, and in you all.


1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;


People who believe in Trinitarianism, Unitarianism or any other belief that differentiates Jesus Christ from the Father use Scripture verses that seem to show the differences between Jesus Christ and God the Father, and tell you, “See? They are two different individuals.”

Some of the verses they use are these: Ephesians 1: 2 & 3

2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Verse 2 says that grace and peace come from God the Father and from the Lord Jesus Christ. It seems that the verse teaches they are “two different persons” as they think.

Verse 3 says that God the Father is the God and Father of our Lord Jesus Christ. It seems that this verse teaches that the Lord Jesus Christ is not God because he has a God. And if he is God, then it makes him a second God or a second person of the Godhead.

Another verse that they use is this:

1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

This verse seems to tell us that there is a God, one true God, other than the Lord Jesus Christ. That here Jesus Christ is not called One God, but only One Lord, some inferior creature just exalted.

Let us remember that in the New Testament Scriptures because “God” became “flesh” (1 Tim. 3:16; John 1:1,14) as “the only begotten Son” (John 1:18) on earth but still continued and remain as God “the Father which is in heaven” (Matt. 5:48), there came the distinction regarding God’s manifestation. So the term “God” in the New Testament Scriptures are mostly ascribed to ‘God the Father” and the term “Lord” to the Son of God Jesus Christ. It doesn’t make the Father and the Son as two persons or two different individuals. Remember that God is “omnipotent” (Rev. 19:6) and he can manifest not only “one” but “two” manifestations at the same time. Only God can do that. Only God can be in two or three different places simultaneously.


The Two Natures of Jesus Christ:


Apostle Paul called that as “the mystery of godliness” (1 Tim. 3:16). This is a mystery because it cannot be understood by people except God gave them the revelation of the mystery. The mystery of godliness is “God was manifest in the flesh”. He remained as God even in the flesh. Now, let us analyze this: God was manifest in the flesh. So how many are there? Two. First is God. Second is the flesh. This is the key. Here we find the “two” natures of our Lord Jesus Christ. When I mean “nature” it doesn’t mean the “eternal nature” but what he is and what he became. The first nature is his “eternal” nature as “God”. “God is a Spirit” (John 4:24). Spirit is his eternal nature. It is not Father. Why? Because if God is “eternally” a Father, then it means he has eternal sons and daughters in the eternity past as eternal as him. His “Fatherhood” had a beginning. God’s Fatherhood is also “his manifestation” just as his “Sonship” is a manifestation. When did God become a “Father”? When he did have a son. 

Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.

Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

1 Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

These verses show that Adam was the “first man” or “son of God”. So God first become a father when he made his son Adam. God as “the eternal Spirit” manifested himself as “Father” when he made Adam as his son. Or we may say the day when Adam was born “of God”, God became a Father. And then in Old Testament history, Israel was called “God’s son, his firstborn” (Exo. 4:22) and God was their “Father”.


Isaiah 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Isaiah 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Malachi 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?



In the New Testament times God was the Father of those Israelites who received and believed on the name of Jesus Christ. They were born of God and/or born again. 

John 1: 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 3: 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
In the


here we have shown that God became a Father when he did have sons and daughters beginning with Adam and his creation. But in eternity “God is a Spirit”. God is Father because he is the “Maker” (Psa. 95:6) and ‘Creator” (Eccl. 12:1). When did he create? “In the beginning God created the heaven and the earth.” (Gen. 1:1). In the beginning he created. And in the beginning, generations began. And God was the beginning a.k.a. the Father of “heavens and earth”. (See Deut. 32:1).

Genesis 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

The eternal nature of God is “Spirit”. That is the “first nature” of Jesus Christ as “God”. Then we proceed to “the flesh”. The second nature of Jesus Christ is “the flesh”. It is not his “eternal” nature but only the “temporary” nature, when he became man on earth.

God was manifest in the flesh. The Bible didn’t say that “The Father was manifest in the flesh”. It was “God” who was manifest in the flesh.  “The Father” is also a manifestation of God. It is not what others think that “The Father” is the Spirit and “The Son” is the flesh. No! God is a Spirit. Yes! That God who is Spirit is “The Father”. But it was not his “Fatherhood” that became flesh, but it is “God” who was made flesh. The Father is just one of the manifestations and the titles/roles of God Jesus Christ.

When God was manifest in the flesh, he was declared by his only begotten Son (John 1:18). The Son of God said “he that hath seen me hath seen the Father;” (John 14:9). Because he is “the image of the invisible God” (Colossians 1:15), “the brightness of his glory, and the express image of his person” (Hebrews 1:3). In the last days God spoke by his Son (Heb. 1:1).

When “God” was manifest in the “flesh” as “the Only begotten Son” who is in the bosom of the Father, God continued to manifest as “The Father in heaven”. In heaven, God bears record as “The Father, the Word and the Holy Ghost” (1 John 5:7 KJV). Remember: these three are one, that is God. And he bore witness in earth through “the spirit, and the water and the blood” (1 John 5:8). That’s the earthly life and ministry of Jesus Christ as the Son. The heavenly witness is “God”. The earthly witness is “the flesh”.  God was manifest in the flesh – heaven and earth – Spirit and flesh. God and man in One – mediating between God and men “the man Christ Jesus” (1 Tim. 2:5).

Those who don’t accept this record of God are called “antichrists”:

1 John 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

1 John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.


GOD was manifest in the flesh. John made it more clearer: JESUS CHRIST is come in the flesh. That God who was manifest in the flesh is Jesus Christ who is come in the flesh. That’s as simple as that. Those who don’t believe it are antichrists. These antichrists deny the Father and the Son. It means that they don’t believe that God manifested himself as the Father and the Son, but firmly believe and teach that the Son is not God himself.

2 John 2: 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

God the Father called his Son as God: “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” (Heb. 1:8). God called his Son as God. Are there two Gods as others presume? No! God is One! But he manifested himself as the Father and the Son. Yes! The Son of God was the manifestation of God as “the flesh” and in “the flesh”. And in that “bodily” manifestation “dwelleth all the fullness of the Godhead” (Col. 2:9). He didn’t stopped being God when he was made flesh, but as the Full Revelationist Tim Liwanag says in his online book, “Fulfilled Eschatology”   http://fulfilled-eschatology.blogspot.com/2013/03/p2-chapter-2-gods-work-through-jesus.html

“In first-century Israel, Jehovah took upon Himself a real human form. This, however, does not say that Jehovah ceased to be God. To say that Jehovah gave up some or all of His Godhood and gave up the use of His divine attributes is to say that THE GOD was replaced by a human. Also, Jehovah did not transform Himself into an ordinary human; He added upon himself human attributes.”

“He just added his humanity to his Godhood”. Jesus Christ didn’t “take off his Godhood”. The Bible says he “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:” (Phil. 2:7). “God was in Christ” (2 Cor. 5:19). Even though he made himself of no reputation, he didn’t stop to be God. In that flesh as “the Son” is God himself. Because that Man is God himself in the flesh. God did not remain in heaven only.

Revelation 21: 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

God was manifest in the flesh (1 Tim. 3:16) and dwelt among us (John 1:14). Prophecy fulfilled!

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Jesus Christ is Emmanuel, God with us. That prophecy of Isaiah 7:14 was fulfilled when “God was manifest in the flesh”. Jesus Christ’s body was the tabernacle of God. It means God dwelt with and among men during the earthly ministry of Christ. The presence of God was no more in the temple of Jerusalem, which was the Jews’ heaven on earth.

Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Acts 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

God dwelt in the body of Jesus Christ. Since that time, God’s presence never left the earth. Yes, Jesus died, was buried, rose again and ascended into heaven. Hebrews 1:2 says “when he had by himself purged our sins, sat down on the right hand of the Majesty on high”. Jesus Christ never left. He was taken up into heaven (Acts 1:11) and “received up into glory” (1 Tim. 3:16).

“God also hath highly exalted him, and given him a name which is above every name” (Phil. 2:9). He sat down on the right hand of the Majesty on high, which symbolizes authority. Right hand is not literal but figurative. The days of his flesh (Heb. 5:7) ended. Paul said “yea, though we have known Christ after the flesh, yet now henceforth know we him no more.” (2 Cor. 5:16). He simply means, “From now on, we don’t know more know Christ after the flesh” because he was no more in the days of his flesh. Paul says “the Lord is that Spirit” (2 Cor. 3:17). Jesus Christ is “the Lord from heaven” and “a quickening spirit” (1 Cor. 15:47,45).

Now that he is exalted above all the heavens Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come” all things were put under his feet, according to 1 Corinthians 15:

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
 25 For he must reign, till he hath put all enemies under his feet.
 26 The last enemy that shall be destroyed is death.
 27 For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.


The days of his flesh ended, which means the days of his Sonship. (The Son is the "human nature" of Jesus Christ, and in this humanity dwells all the Godhead, so even though thats human that is God himself in the flesh). The glory that was with him in the beginning came back to him. He was glorified. The Son destroyed death and he put all things under his feet and finally in his ascension on high, he as the Son subjected the kingdom and himself to God that “God may be all in all”.  Jesus Christ as the Son surrendered everything to the God, and so the Sonship ended (the days of his flesh), the purpose and the manifestation of the Son ended. All the temporary manifestations ended and “God became ALL IN ALL”. It means that there is no more manifestation of God as Father, as Son and as the Holy Ghost, but he is now “God in all” and ‘Christ in all”. His name is Jesus Christ. Yes, God is still our Father, but the manifestation of the Father-Son relationship was fulfilled. The manifestation of the Holy Ghost "with signs and wonders, and with divers miracles, and gifts" (Heb. 2:4) ended. But God is still active today as “The Spirit” (John 4:24) the Lord who is the Spirit, the Almighty God, the Lord Jesus Christ, not through gifts but through his "FULFILLED WORD", the BIBLE. 

To Jesus Christ was given to be the head over all things to the church which is “his body, the fulness of him that filleth all in all.” (Eph. 1:21-23).  Jesus Christ is “the head of the body the church” (Col. 1:18). And Jesus Christ is the Lord and God of the church “throughout all ages, world end. Amen.” (Ephesians 3:21 KJV).
to be continued


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